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The revolution that is good and bad



1

, I believe, we again entered a revolutionary period. That fact has been presented by the confluence of two antagonistic factors:
* The adult hoarding of goods by the rich.
* The imposition of unbearable misery to the majority of the inhabitants of this earth.
Then there is a third factor: how to profit by those who govern the system has become extremely predatory in nature. 2



Actions of revolutionaries today are the only ones that could save humanity from extinction.
These consist of millions of large and small daily acts, ranging from participating in a demonstration to defend nature to edit newspapers or organize labor unions.
The strategic goal of the revolutionaries is to build an alternative society which will inevitably fall. This is done first within ourselves, then our families, to be followed in each district, borough and city to cover the planet. 3



the revolutionaries are distinguished not by the books that quote or the color of his beret, but by giving concrete actions. At the time, was revolutionary Hermes, Buddha, Jesus and Che Guevara were. Unites and identifies seek no revolution for the benefit of a person, a church or a party, but of all that exists on planet Earth.
Today more than ever we must realize that a revolution is complete: not only directed that all humans reach high levels of comfort. Comfort, development, satisfaction of our species, should be directly related to the balance of other living species and all of nature. 4



may pettiness, incompetence and irresponsibility of those who govern competing empires cause a nuclear disaster.
As a result, one of the essential tasks of revolutionaries is to stay ready to survive. And then build a better society.
For this become necessary, without giving up, worthy beings, healthy and educated to a high civilization. With our families, we begin a new era: that is the challenge for the generations that inhabit the world today. 5



If we fail to nuclear war or environmental catastrophe that wiped off the predators, the path may be somewhat slower.
In this way the plan is to build forms of social solidarity that do not involve structures hierarchical or party. The most known model is the assembly reliability. Acquainting
Assembly to decide, the issues of family, neighborhood, city and nations, we exercised for a period when the deciduous misnamed democratic institutions should be replaced by others that truly advance the common good.

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